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Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis that has been overlooked in previous studies. While many references have been mad

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

literature.9 It is notable that the Agama Sutras (阿含经) discovered in the Xishuangbanna region are incomplete. For example, the Hinayana Agama should have contained the Khuddaka Patha (小品), Dharma-phra

The Agama Sutras found in the Xishuangbanna region are notable for their incompleteness. The Hinayana Agama is expected to contain various texts that are partly missing. According to The Complete Coll

In this paper I explore the connections between An Shigao and the introduction of the Indian Buddhist meditation technique of mindfulness breathing meditation, or ānāpānasmṛti, into Eastern Han China.

This paper examines An Shigao's role in introducing the Indian mindfulness breathing meditation technique, ānāpānasmṛti, into Eastern Han China. The phrase「息中具有四大。 而心在中」suggests that the mind should f

Zacchetti, Stefano. 2008 "A ‘New’ Early Chinese Buddhist Commentary: The Nature of the Da Anban Shouyi Jing (T 602) Reconsidered." Journal of the International Association of Buddhist Studies 31: 421-

This research article by Stefano Zacchetti delves into the nature of the Da Anban Shouyi Jing (T 602), reconsidering its significance in early Chinese Buddhist commentary. The study provides insights

Charumati Buddha Vihar and resident of Charumati Buddhist mission Nepal / วัด จารุมาติวิหาร ประเทศเนปาล ๒๖. โโล่งวัดและใบประกาศเกียรติคุณ จาก Prof. Dr. Mitomo Kenyo / ค.ศ. มิโดเมะ เกนโญ พระมหาเกระระด

Charumati Buddha Vihar in Nepal is notable for its contributions to Buddhism and its recognition with various honors from esteemed Buddhist figures worldwide. This includes accolades from Prof. Dr. Mi

Bernhard, Franz. 1970 "Gåndhārī and the Buddhist Mission in Central Asia." Ánjali: Papers on Indology and Buddhism: A Felicitation Volume Presented to Oliver Hector de Alwis Wijesekera on His Sixtieth

This collection of works explores the significant contributions to Buddhist scholarship, including analyses of the Gåndhārī texts, the investigation of the Därșanatika, and the characteristics of the

practice of the Middle Way until attaining levels of Buddhist sainthood according to their potential. All the evidence that is left by some Buddhist saints is their scriptural testimo- nies, but some

The practice of the Middle Way leads to various levels of Buddhist sainthood according to individual potential. Luang Phaw Wat Paknam, the prominent monk who discovered the Dhammakaya Tradition, is re

…thern part of Thailand. In spite of his short period of acquaintance with Buddhism, he embraced the Buddhist faith. Then he was allowed to be ordained at Wat Pran Buri on November 2, afterwards, on November 8 trans…

๒๘ กัลยาณมิตร SHANE DYE A NOVICE FROM NEW ZEALAND ATTAINS TO DHAMMAKAYA S EXPERTISE IN MODERN SCIENCE AND TECHNOLOGY progresses so the ignorance of religious values amongst materialists becomes more i

1) External Fools include non-Buddhists. They are determined to demolish Buddhism, whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. W

The text discusses two types of fools in Buddhism: External Fools, who are non-Buddhists aiming to undermine the faith by misrepresenting its teachings, and Internal Fools, who are Buddhists lacking r

of Dhamma' were to go on to become the elder monks of the temple in the present day. Many, many people underwent the 'Dhamma- māyāda' training course because of the reputa- tion for the training in

ในบทนี้ผู้เขียนอธิบายถึงการเดินทางผ่านเขาวงกตแห่งชีวิต โดยเปรียบเทียบการตัดสินใจของเราในทุกวันว่าเป็นการเลือกเส้นทางที่แตกต่างกัน ผู้เขียนเน้นความสำคัญของการพิจารณาผลกระทบจากการตัดสินใจเหล่านั้น โดยเฉ

๓๒ MEDITATION AT SOON BHUTHACHAK PATIBUTTHAM WAT PHRA THAMMAKAI As basic human values are arguably being eroded by an unprecedented emphasis on materialism and technology, many people in the West are

MEDITATION AT SOON BHUTHACHAK PATIBUTTHAM WAT PHRA THAMMAKAI As basic human values are arguably being eroded by an unprecedented emphasis on materialism and technology, many people in the West are tur

A FOREIGNER'S IMPRESSION OF BUDDHISM IN THAILAND one year and a half. Since the end of last December, the Hysons have moved back to the U.S.A. Although Lisa and Brandi look like 'farang', their names

the Hysons have moved back to the U.S.A. Although Lisa and Brandi look like 'farang', their names are American. Lisa was baptized, when she was young, in a Catholic church, They speak English as it is

Of course, people closely followed the news about the Temple. After two years, the outcome was the reverse. Unbelievably, the Temple has survived to this day. Many said that in the same period of time

In recent years, the Dhammakaya Temple has faced severe media scrutiny yet continues to attract thousands to its ceremonies, indicating a strong community support unlike the fate of many abandoned tem

Of course, people closely followed the news about the Temple. After two years, the outcome was the reverse. Unbelievably, the Temple has survived to this day. Many said that in the same period of time

The Dhammakaya Temple has remarkably survived against media backlash, drawing nearly 100,000 attendees to its ceremonies, despite allegations of bribery. Meanwhile, a concerning trend of temple abando

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

4 The Story of Culasubhadda While residing at the Jetavana monastery, the Buddha uttered Verse (5) of this chapter, with reference to Culasubhadda the daughter of Anathapindika. Anathapindika and U

The story revolves around Culasubhadda, the daughter of Anathapindika, who faced challenges in her marriage due to her parents-in-law's non-Buddhist beliefs. Living in the house of Ugga's family, she

Delicate Love Buddhist traditions serve as wonderful guidelines for a couple's married life. If we are to study Buddhist traditions, we will learn to distinguish which actions are appropriate and inap

Delicate Love discusses the guidance provided by Buddhist traditions for couples in their married life, emphasizing ethical actions and the importance of The Five Precepts. It contrasts modern views o

Inpirational Message On the 44th Anniversary of the Ordination of Most Venerable Founder Luang Phaw Dhammajayo on 27th August 2012 and also in the historical year of the Buddhajayanti 2600 celebration

On August 27, 2012, the Dhammachai International Research Institute (DIRI) marked the 44th anniversary of Luang Phaw Dhammajayo's ordination and the significant Buddhajayanti 2600. This inaugural rese

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu